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Breakfast
Blessing (or any meal)
by Darrell G.
Yardley, PhD
On a recent weekend church retreat I was asked to give a breakfast blessing.
The speaker's topic for the weekend had been about
raising our energy with soul and spirit, which had involved some Native
American spirituality discussions.
After a little thought, I decided to use a bredkfast blessing version I
use at home for our meals. This is what
my now grown children referred to when they were teens as, "Oh, no,
Dad, not your Buddhist
prayer."
But I thought that just dumping it on my fellow parish members out of
the blue might be a little too much.
Many of them know I'm "out there". A few even know my theology
is on the left side of left. By many Christians' standard they would
say I don't even qualify as a Christian, but they are soooo wrong. My
theology is a mix of indigenous/Native American, Christian, and Zen
Buddhism.
Not wanting to offend too many people, after all, I go to church with
these people, I decided to preface my breakfast blessing with a little introduction.
After the breakfast blessing prayer I had several requests for copies and decided
to put it up here on the website. Especially since I did not have
anything to "copy" to give them--only some journal notes from my
personal journal. So here it is... (In this I am speaking to the
audience. This is expanded a little from the actual talk for my reading
audience.)
Preface
I have been asked to give a blessing form breakfast this morning. I
thought I needed to make a little introduction before the blessing to
help in understanding it.
In honor of this weekend's topic, this is combination Native
American-Christian-Buddhist prayer.
Native American spirituality
One of the things I draw from Native American spirituality is their
honoring their food and all of Creation. If they have to kill a deer or
rabbit for their food, they honor it. They thank the animal (or plant)
for giving its life so that they can live.
One of the honorings used in many Native American ceremonies is
translated, All My Relations. The Lakota words are, Mitakuye Oyasin.
There is a deep understanding in Native American and indigenous
cultures in general that we are all related. The rocks, the air, the
birds, mother earth, each other. For them, "love thy neighbor", means
all of Creation.
Wankantanka
is the name of Creator, variously translated as Great Spirit,
Grandfather, Great Mystery.
Something has to die for us to live
When my children were young, I thought it very important for them to
understand that something had to die for us to live. We had just moved
to our farm after an intense year in the Houston, Texas, metropolitan
area. We had gotten baby chicks that were now grown. The children had
helped us care for and raise them. The chickens were now grown and half
of them were roosters. We only needed one rooster.
The children helped me "process" the roosters for the freezers. I would
cut their throats and eviserate them, the kids would pull off their
feathers. I explained as I went about the dying and living, about
trying to minimize the pain and being compassionate, etc. I'm sure only
my oldest daughter may have followed what I was saying.
The children did not react with horror. It was not pleasant work, but
they were involved in the process from beginning to end. I would gently
remind them about our experiences in the months to come when we would
serve one of the chickens at a meal.
Interconnectedness
The Buddhist connection to this is the interconnectedness that is also
reflected in the Native American spirituality. We are all
interconnected to each other and the rest of Creation. Every time one
thing changes, it changes the rest of Creation also. We are all one.
The Prayer
Wankantanka, creator of all that is, seen and unseen, we thank you for
this food we are about to eat, and ask your blessings of it and us. Let
us honor it by remembering that it had to die so that we can live. Help
us to remember or come to understand that it took the whole universe to
make it for us for we are all connected, all related. Amen |
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